The concept of the “intimate group” which originated with Ha-Shomer ha-Za’ir and was emulated by many other Jewish youth movements also strengthened the girls’ status in another respect. The individual youth movement groups served as a fraternity or small family in which an emotional attraction, common to both sexes in the group, was a crucial factor. Again, it seems that the relative maturity of the girls, together with the emphasis on their emotional importance within the group, reinforced their role within the group.
At the same time, brand new intimate class functioned eg a household, which had just their “brothers” and you will “sisters” plus its “father” and you will “mother.” These people were the male and you may https://datingmentor.org/sugar-daddy/ girls youngsters chief respectively, who represented adult figures to your children.
These features of the Jewish young people movement, together with the tradition of vanguard girl, was transferred to this new Jewish teens communities inside Holocaust.
Brand new Jewish teens actions proceeded a majority of their unique situations through the the original age of World war ii (1939–1942). They look having come good and you may active, top modified to your the fresh new facts of one’s ghettos than simply adult teams. In some of ghettos, the total craft blossomed, perhaps even surpassing that of this new pre-war period.
The role of women in this activity was significant from the very first days of the war and the German occupation. Just before the war some movements (Ha-Shomer ha-Za’ir and Dror-Freiheit) established an alternative leadership (Hanhagah Bet), comprised mostly of women, in case the male leaders were conscripted to the Polish army. Although these alternative leaderships functioned only partially in the first chaotic months of the occupation, the promotion of women into leading roles soon became evident. The first delegates to the German-occupied area of Poland (from Vilna and Russian-occupied Poland) were women: Frumka Plotniczki, Zivia Lubetkin (Dror-Freiheit, Warsaw) and Tosia Altman (Ha-Shomer ha-Za’ir, Warsaw).
Private matchmaking between your members of the group was indeed publicly chatted about and you can increased the fresh standing of one’s people since the vital people in the brand new intimate class
During this time (1940–1942) many branches of your own youngsters actions had been provided by people, otherwise integrated girls or people regarding local plus the central leadership. In fact, perhaps not an individual ghetto leadership lacked one or more influential girl.
Study of two exact same-years single-sex categories of children which mutual numerous situations reveals your family unit members framework was also kept within formation
The ongoing occupation and the ghettos necessitated the creation of a new functionary: an emissary or delegate (shelihah/shaliah – also referred to as kashariyot) of the central leadership. This role was filled mainly by females because of the danger of the “circumcision test” at German checkpoints. However, the delegates of the central movement who traveled illegally from ghetto to ghetto were not mere mail carriers delivering messages and underground press from Warsaw to the provinces. They had to remain at their destination for several days or weeks in order to discuss ideological and educational matters with the local leadership, oversee local educational activity, plan and lead theoretical seminars for the older members of the branch, etc. In short, they had to personally represent the central leadership, its ideas, programs and operations. The shelihah functioned much more like a high-ranking staff officer in a military organization than as an underground courier. Four major shelihot were Frumka Plotniczki, Gusta Dawidson (Akiva, Cracow), Tosia Altman and Haika Grosman (Ha-Shomer ha-Za’ir, Bialystok), all of whom were in leading positions in their movements and acted as authorized representatives of the central leadership.